Thiruvangad Temple: Abode of Sree Ramaswamy
Legends attribute its consecration to Parasurama, known for establishing many Kerala temples, but the fascinating story involving Sage Agastya and two demon brothers Neelan and Swethan are part of the folklore here. According to lore, after being cursed by the sage, the repentant brothers sought redemption through penance under his guidance. Pleased by their devotion, Lord Shiva granted them divine forms, Neelarshi and Swetharshi. Out of devotion Swetharshi is believed to have consecrated the Krishna Shila idol of Lord Vishnu (Sree Rama) here & Neelarshi consecrated the nearby Vadakkedam Shiva Temple as he was a shaivite. The principal deity assumed the form of Lord Ramaswamy while Shiva became the protector & the Vadakkedam shrine itself has a dramatic tale. The deity became so fierce (Ugramoorthy) that his gaze was said to scorch the eastern lands of Thalassery, bringing drought. After a devaprasnam was conducted it revealed the cause and to restore balance a second temple Kizhakkedam Shiva Temple was built facing it, carrying the gentlest form of Lord Shiva. Even Today, Vadakkedam is still served by its traditional priestly lineage.
The idol of Lord Rama here is a magnificent Krishna Shila sculpture, considered to be Sree Rama in Poornaroopam or the complete form of the Lord. Depicted in the stance after the slaying of Khara, the idol also has the four-armed aspect (chathurbujam) of Vishnu, with an abhaya mudra radiating protection and grace. Locals fondly refer to the deity as Perumal or Iemperumalidam, in the traditional nomenclature of Kolathunadu. In the main sanctum outside Hanuman stands guard worshipped with equal reverence as Lord Rama himself. The offering of avil to Hanuman symbolising feeding the divine vanara is one of the temple’s most beloved rituals. Goddess Porkali, seated as Bhagawathi in a wooden sanctum nearby adds another dimension of power and feminine energy to the temple. Legends say she arrived from the Muzhakkunnu Bhagavathy Temple after a feud between the priest and the chief marar. Other upadevathas, too, form part of this richly layered sacred space.
If Kerala temple architecture is an ode to harmony and precision, Thiruvangad Temple is one of its finest recitals. The most striking sight is its copper-sheeted roof, which once caught the eye of British officials, earning it the name “Brass Pagoda.” Inside the walls come alive with murals narrating the Ramayana story from Rama’s childhood, the exile, Sita’s abduction, and Hanuman’s journey across the seas. The wooden ceiling panels are sculpted with intricate carvings, believed to have been crafted by the legendary carpenter-sculptor Perunthachan, who is said to have hidden his measuring rod somewhere within the temple’s works. The temple also once had a towering seven-storeyed gopuram, between the main sanctum and the pond reportedly destroyed during Tipu Sultan’s invasion, when many idols and sacred items had to be hidden for protection.
Another symbol of its antiquity is the stone pedestal boundary, which existed long before outer walls were built by the British. Its transformation has its own story one involving colonial officials and the devotion of the local people. A notable tale recorded in the Malabar Manual describes British Collector T.H. Babar, who attempted to enter the temple grounds on horseback despite a caution. The moment he crossed the eastern side, his horse collapsed and refused to move, startling the collector into acknowledging the temple’s sanctity. In 1815, Babar commissioned the construction of the protective boundary wall. However, local oral traditions suggest a deeper political layer. After the death of Kerala Varma Pazhassi Raja, a staunch devotee of the temple and the beloved ruler of North Malabar, Babar built the wall to pacify the people and prevent rebellion, a gesture of reconciliation in turbulent times.
For centuries, this temple wasn’t just a place of worship. It was the venue where: The Kolathiri and Kadathanadu rulers met to discuss governance. It was a place where early agreements with the British were formulated before Thalassery Fort became an administrative centre. It was also an art and culture flourished Narayaneeyam readings, Kathakali, and dance performances which graced the temple’s Koothambalam. The temple is incomplete without the visit to the temple pond which is one among the largest in Malabar. The old temple chira only had steps on all sides which also facilitated the entry of Elephants who bathed at the pond. Today the pond is flanked on all sides with well designed banks & designated bathing areas for all who come to take a dip.
The temple’s grandest celebration is the Vishu Mahotsavam, a vibrant seven-day festival marked by Magnificent elephant processions, Folk art performances, Special rituals and poojas. A majestic Arattu procession with over ten elephants a rare tradition in North Malabar, reminiscent of the famed Thrissur Pooram can be seen here.
Through centuries of invasions, political shifts, and social transformations, the Thiruvangad Sree Rama Temple has preserved its soul. Devotees still experience the same tranquillity, reverence, and divine grace that generations before them cherished. For travellers who seek heritage, culture, architecture, and spiritual calm, Thiruvangad is not just a temple, it is an experience and a journey into Kerala’s layered and living history. A visit here is not merely recommended; it is unforgettable.

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